WERE I to let myself once expatiate on the whole of Moses'
life I would not know where to begin or where to end. But my method and my endeavour in these expositions is the study of those Bible men and women in their moral character alone. My intention and my aim is to try to find out how the foundations of their moral character were laid in those Bible men and women; how their respective lives and characters were built up, what the instruments were, and what the occasions and opportunities by means of which those men and women made themselves what they were and are; as, also, to search out and ponder the wonderful ways in which God worked in and around those men and women to make them His workmanship also, created under His hand unto good works. And my present text is the very best text in all the Five Books of Moses for this purpose in the case of Moses himself. For the text is the copestone and the crown and the perfect finish of Moses moral character and spiritual life. And our chief interest in all that Moses came through from the beginning to the end of his wonderful history is just to find out how it all contributed to and told upon his incomparable meekness and humility; that is to say, upon the perfection and the finish of his matchless moral character.
Some of you will know what forty years in the wilderness, and at the back of the Mount of God, have done for yourselves. You know how those years have reduced and subdued your too-high temper, and weaned you off from the shams and the sweetnesses of this world, and given you some eyes and some heart to suffer the loss of all things for the recompense of your reward in heaven,-in heaven, where the least and the lowest reward is greater riches than all the gain and all the glory of the present world. And if forty years have wrought such a change in such a slow-hearted scholar of God as you are, you will not wonder at the man Moses as he came back from the land of Midian, Any use you are, or are ever likely to be, or have now any hope or any ambition to be-it all has its roots in the great grace of God to you, and in any little humility and meekness that has come out of all that to you.
Moses, the patriot fierce, became
The meekest man on earth,
To show us how love's quick'ning flame
Can give our souls new birth.
Moses, the man of meekest heart‚
Lost Canaan by self-will,
To show where grace has done its part,
How sin defiles us still.
Thou, who hast taught me in Thy fear
Yet seest me frail at best,
O grant me loss with Moses here.
To gain his future rest.
Moses, the patriot fierce, became
The meekest man on earth,
To show us how love's quick'ning flame
Can give our souls new birth.
Moses, the man of meekest heart‚
Lost Canaan by self-will,
To show where grace has done its part,
How sin defiles us still.
Thou, who hast taught me in Thy fear
Yet seest me frail at best,
O grant me loss with Moses here.
To gain his future rest.







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